black and queer, and here – even if they don’t always see us

One of my favorite topics that we’ve covered in this course thus far is the creation of counter-spaces. I am intrigued by this concept because I have created these spaces for myself at Muhlenberg without knowing that it had a name attached to it. What is more, it intrigued me to know that counter-spaces are something students of color across the country are constantly creating for themselves. I think my interest lies in the naming of these spaces, as well …

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“Ignorant White Girl”: One Man’s Attempt to Defend his Sexism

We’re pleased to feature this special guest post authored by Muhlenberg College (and Contemporary Racism) alum, Brittany Smith (’17). Brittany is at Columbia University pursuing an MPH focusing on health promotion and children’s health equity. A few weeks ago, I went dancing at a few bars with some college friends who were visiting. I also encountered one of the most fragile and aggressive examples of masculinity I’ve ever seen. (And, as a woman who dates men, I’m no stranger to …

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Gender, Queerness, and Performative Masculinity as an Escape: An Analysis of Moonlight

In her essay “Mama’s Baby, Papa’s Maybe”, Hortense Spillers argues that the gendered configuration for Black people through slavery and its afterlife is “the dehumanizing, ungendering, defacing project of African persons” (Ziyad, 2017). She points out that, historically, Black gender has not been used to indicate a shared womanhood or manhood with people within white society, but to highlight how black people are out of step with womanhood and manhood. Essentially, Black gender can never be done “right” (Ziyad, 2017). …

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Daily News Roundup?

This morning, I had my coffee with my parents as we watched the morning news. When you watch the news with a critical eye, race, sex, and sexual orientation have a tendency to pop out. Racism, sexism, and heterosexism touched almost every news story, either within the  content itself or by a comment the reporter makes. I could do a detailed analysis of just one story, but I think the sheer volume of things that I noticed within one hour …

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The World as a Mob

So, as many of you may know, I am part of an all male music group here on campus. My involvement in this group has been a source of laughter, an immense amount of fun, and, of late, a really interesting focus group of people to think about from a social justice standpoint.

The group, when it comes down to it, are really a social experiment in a pietri dish. This experiment is one that is really important: what happens when you put 17 males in a room. The vast majority of these males are white and extremely privileged. People love to watch these males perform, and thus they, well…we, have a large platform to display our privilege.

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The Privilege Wheel

For Wednesday’s class, we spent a good amount of time discussing the myth of the social identity, and the privilege wheel exercise raised some questions for me. For one, do certain aspects of one’s social identity have more power over the other? How much importance is placed on these aspects?

I personally believe that social identities are situational. To say that social identities are situational, I mean to say that when we are met with discrimination that threatens to diminish the standing of certain aspects of our identity, such as race, gender, sexuality, and religion more importance is placed on these identities. A change in environment, discrimination against those of our in group may heighten the importance of seemingly minor aspects of our social identity. For example, I do not define myself by my sexual orientation, particularly because the environment I live in is fairly liberal and accepting. I do not feel that I face discrimination everyday because of my sexual orientation. However, the homophobic backlash against the gay community brought on by the current Republican GOP election makes me place more importance on my sexual orientation. As the Republican candidates portray the gay community as immoral, sexually charged deviants and threaten to strip the community away of basic human rights, my identity as a gay male becomes more salient. Even though I don’t define myself by my sexuality, when faced with discrimination or threats against my basic civil rights and liberties, my sexual orientation becomes more important.

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