The “N” Word

As we left class on Thursday, I decided to ask a question that I have wanted to ask for a while. At 4:15, as class was getting out, I said, “Connie, I have a complicated question that I want a quick answer to. My friends use the ‘n’ word, and I know it’s wrong, but I don’t know what to say to them to prove that it is inappropriate to use. How do I make it clear to them?” After I asked this question, many students chimed in with different times and situations during which they have heard people use this word at any moment, not thinking about the negative effects it can have. One student talked about how, in other parts of the country, the word is not seen as taboo. Here, on the east coast, I take it to be the worst word. If I use curse words or say any other politically incorrect slang words for a group of people, I would never get the same look as I would with the use of the “n” word. Personally, all I need to know is that this word is extremely offensive and I will not use it. Unfortunately, that is not the case for many people. However, because there is such a taboo on the word, it does not take much for someone to understand that, when asked not to use the word, they should not be speaking that way in daily conversation. But then there are the people who do not understand it. They may question why it is offensive and/or why they cannot use it. I never truly had a good understanding and answer until recently.

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Eurocentric Racism in the Classroom

As they so often do, our discussion in class this week reminded me of one of the most influential teacher’s that I’ve had the privilege of learning from at Muhlenberg, Dr. Charles Anderson. Our discussion of how racism directly effects the testing ability of black youth made me feel as if I was right back in introduction to African American Studies and I had to re-visit one particular article that I felt was so relevant to what we are discussing. The article is by Molefi Asante, who is one of the most respected African American studies scholars in the world. He is currently a professor at Temple, where he started the first PhD program for African American studies. He has written countless works, but the articles I read, or should say re-read are titled “Locating a Text: Implications of Afrocentric Theory”, “Afrocentricity”, and “Where is the White Professor Located?”. In all of these articles, among other things, he points out the many flaws in the American education system. More specifically Asante convincingly argues that our education system is based on racist Eurocentric viewpoints that keep white people at the center of every academic subject and only teach these subjects from a Eurocentric perspective. Asante further asserts that because of this narrow and exclusionary education system, young African American students feel alienated, dislocated, unimportant, and above all, marginalized in the scope of academic study. Getting more specific, Asante discusses how non-white groups are portrayed in academic study, specifically the study of history, as the groups that are acted upon rather than groups with agency. He argues that the agency denied to minority groups in the study of history and academia in general further alienates African Americans and other minority groups because it promotes a feeling of helplessness in their lives.

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Choosing to be Racist?

This week, we were asked to complete two IAT’s. One that measured our level of association between Blacks and weapons and another the measured ones preference of Blacks versus Whites. I am not skeptical of the tests accuracy. I believe that it can truly measure ones implicit feelings; however, I do question whether these feelings can ever be truly implicit. I believe that the mind is a powerful thing, and that if an individual wants to believe he or she holds certain values, they can convince themselves of it. I do not however think that within an individual, they do not doubt their wanted behaviors. I have a hard time believing that someone can be unaware of their biases/associations when asked directly if such biases/associations exist. They may not know that their bias/association is as strong as a test may show; however, I feel that they must be aware of it. Can someone be truly unaware of his or her biases?

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Talking to Implicit Racists

I feel very strongly about the what I saw as Connie’s challenge to us in our last class period. The way that she presented a point of view, one which is so pervasive throughout society and is a significant factor as to why structural racism still exists, was very difficult to provide coherent arguments against. I found myself struggling to put together words in order to say exactly what I wanted to say. I thought that the readings were very helpful in providing historical and theoretical evidence to back up our positions to try to convince Connie that her ideas about race and racism in our society should be reevaluated. She represented so much of the American population who are ignorant to how racism is so prevalent in our society and why that is. I enjoyed, as well as felt anxious about, our journey to finally start talking about how the roots of racism continue to permeate throughout our institutions and affect how we organize ourselves. The idea of race and racism as a social construction is very important to be clear about and I hope that we further our analysis and therefore understanding of such a complicated topic.

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Modern Racism

I found the chapter Old-Fashioned versus Modern Racism very interesting because I think that it portrays how racism is expressed most often today. I thought it was interesting that Modern racists consider racism to be open feelings of hatred of towards the minority group. I think that this is an idea that is held by quite a few people and they do not realize that there are many other forms of racism. The article also …

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Stereotypes as a Cognitive Tool

I found the findings of the article “Stereotypes as Energy-Saving Devices: A Peek Inside the Cognitive Toolbox” by Macrae, et. al incredibly depressing. The researchers’ studies on both implicitly and explicitly presented stereotype cues revealed that stereotypes, like any kind of schema, save cognitive energy. Rather than analyzing the different traits of a new person, we subconsciously label them as part of a group. That way, we can instead use cognition to process what they are saying, or something else that is going on in the environment. Physical traits such as ace, gender, and disability status obviously stand out as markers about what group somebody belongs, and we make judgments based on our preconceived notions of these groups. Our brains do this automatically; without meaning to.

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The Importance of Talking About Racism

After reading Dr. Martin Luther King’s speech and discussing it in class, there are two ideas presented in this speech that have been on my mind. First, Dr. King expressed that it is the social scientist’s responsibility to spread information to the misinformed whites of America. The second idea was a particular quote that Dr. King recited in his speech that really stood out to me. He quoted Victor Hugo saying, “If a soul is left in the darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.” Martin Luther King used this quote symbolizing whites in society as the cause of the “darkness” (prejudice attitudes/ behaviors and discrimination-both on a personal and institutional level).

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Colorblind Ideology in Children

On Thursday, we talked about the use of colorblind ideology in general, but what I found most interesting was the way in which it was taught to children. In the study by Apfelbaum et al. (2010), children were put into two conditions: one in which colorblind ideology was taught and one in which talking about racial differences was promoted, or the value-diversity condition. The thing that interested me the most was the way in which they explained their reasoning behind either colorblind ideology or talking about racial differences. The color-blind condition focused on similarities. The message that was told to the children was, “…we need to focus on how we are similar to our neighbors rather than how we are different. We want to show everyone that race is not important and that we’re all the same”. The value- diversity version focused on recognizing differences and celebrating them. The statement taught to these students was, “…we need to recognize how we are different from our neighbors and appreciate those differences. We want to show everyone that race is important because our racial differences make each of us special”.

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How Much Do I Expect of You?

In class on Tuesday, we talked about the consequences of stereotype threats on certain individuals. In our society, we have many stereotypes that we use every second to help us better understand our surroundings. We use these in every setting, including school. We believe that Asians are smart, men are better at math than Women, and Black students will fall behind. Are these true? Maybe in some cases. Definitely not in all cases. But just knowing that this is a stereotype that people are aware of causes great anxiety. A Black student may sit down for a test and think “People expect me to do poorly because I am Black.” As a result of “stereotype threat,” studies have shown that they will do poorly. In class we talked about whether or not it is best for a professor or teacher to talk to this student about stereotype threat.

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Telling People I’m a Racist

We are talking about racism in another class I am taking this semester as well as this one. The other day the professor asked us if anyone in the class considered themselves to be racist. I raised my hand because of the Tatum article we all read at the beginning of this class. As soon as I raised my hand I wished I hadn’t. No one else in the class had put their hands in the air (not that I expected them to) but I felt so embarrassed for admitting to them that I was a racist. I tried to explain why and I spoke about the Tatum article so I do not think anyone in the class considered me to be extremely prejudiced but I felt like I allowed twenty-five (0r so) people to see a part of me that I would rather keep hidden.

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IAT

I found the Implicit Associations Test to be extremely frustrating. It was aggravating knowing which letter I was supposed to press and actually getting my fingers to press the correct letter. I found myself yelling at the computer and at myself when I would press the wrong letter. I also had a hard time remembering what categories corresponded with “e” or “i” and there were times I didn’t mean to press a button but my fingers did it for me. It made me feel somewhat helpless. I couldn’t control how I answered the questions even though I really do not dislike black people.

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